If we only rejoice in God because of what He is doing through us and not because of what He has already done for us, we cherish our ministry more than Him. If our awe for what He is doing through us surpasses our awe for what He has done for us, we have made ministry our god. - Eric Geiger
Saturday, October 22, 2016
Tuesday, October 04, 2016
If you've been unfortunate enough to get my status updates via social media for the last 10 months you will have noticed that my health has been a concern. There are still some strange sensations going on in this ageing body but in other ways so much has improved.
Posted by Billy Ritchie at 7:41 pm
Friday, September 23, 2016
I find myself having very similar conversations with church leaders here in the uk over and over again and their reluctance on some of these issues confuses me. One such conversation is around providing a dedicated children's church for the duration of the service and the other going to multiple services.
Posted by Billy Ritchie at 7:33 pm
Saturday, August 06, 2016
The New Testament is stunningly silent about forms of worship. The Old Testament is not stunningly silent. It is very verbal. I mean, you have got down to the threads and the colours of the threads and the tassels and days and months and seasons and endless detail of how to do it in that regime. And it is gone. Jesus is now the temple. Jesus is now the priest. Jesus is now the blood and the sacrifice. And all the geography is irrelevant and the buildings are irrelevant. I think it is a stunningly silent, frighteningly silent.
The word most commonly used for worship in the Old Testament proskuneo in the Septuagint. Proskuneo is prevalent in the gospels, prevalent in Revelation and virtually absent in the epistles. There are two little exceptions in Hebrews and one in 1 Corinthians where a person falls down.
Why is the main word for worship in the Old Testament gone out of the Church, but there in the Gospels and there in Revelation? And here is the reason I think: Jesus was there in the gospels physically and people could fall down in front of him and they did over and over again. So you got a lot of uses of the word. They ran up. They fell down. They worshipped him. In Revelation, he is right there on the throne. People are really falling down. He is right there. They are falling down. And that word is gone. It is gone. It is not in the epistles. Why? Because he is not anywhere. He is everywhere. You can meet this Jesus in worship anywhere. You don’t go anywhere. You don’t have to move one millimeter of your body to meet this Jesus while you are in a bed dying with cancer.
There is an incredibly strong de-externalization, internalization, intensification of worship onto the heart in the New Testament.
Posted by Billy Ritchie at 4:11 pm