I find myself having very similar conversations with church leaders here in the uk over and over again and their reluctance on some of these issues confuses me. One such conversation is around providing a dedicated children's church for the duration of the service and the other going to multiple services.
Friday, September 23, 2016
Posted by Billy Ritchie at 7:33 pm
Saturday, August 06, 2016
The New Testament is stunningly silent about forms of worship. The Old Testament is not stunningly silent. It is very verbal. I mean, you have got down to the threads and the colours of the threads and the tassels and days and months and seasons and endless detail of how to do it in that regime. And it is gone. Jesus is now the temple. Jesus is now the priest. Jesus is now the blood and the sacrifice. And all the geography is irrelevant and the buildings are irrelevant. I think it is a stunningly silent, frighteningly silent.
The word most commonly used for worship in the Old Testament proskuneo in the Septuagint. Proskuneo is prevalent in the gospels, prevalent in Revelation and virtually absent in the epistles. There are two little exceptions in Hebrews and one in 1 Corinthians where a person falls down.
Why is the main word for worship in the Old Testament gone out of the Church, but there in the Gospels and there in Revelation? And here is the reason I think: Jesus was there in the gospels physically and people could fall down in front of him and they did over and over again. So you got a lot of uses of the word. They ran up. They fell down. They worshipped him. In Revelation, he is right there on the throne. People are really falling down. He is right there. They are falling down. And that word is gone. It is gone. It is not in the epistles. Why? Because he is not anywhere. He is everywhere. You can meet this Jesus in worship anywhere. You don’t go anywhere. You don’t have to move one millimeter of your body to meet this Jesus while you are in a bed dying with cancer.
There is an incredibly strong de-externalization, internalization, intensification of worship onto the heart in the New Testament.
Posted by Billy Ritchie at 4:11 pm
Wednesday, July 27, 2016
This past Sunday I had the honour of continuing our teaching series at MKCC - Reckless Ones.
We looked at Matthew 5:
You have heard that it was said, "You shall love your neighbour, and hate your enemy." But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward have you? Do not even the tax-gatherers do the same? And if you greet your brothers only, what do you do more than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect. – Matthew 5:43-48
This is probably one of the most outrageous things Jesus said in the whole of his ministry. love your enemies, and pray for those who persecute you. This is abnormal!
Watch the video to find out what we discovered.
Monday, July 25, 2016
"When Jesus calls a man to love those who do not love him, He is not calling for heroes who, by sheer will to self surrender, act for the good of others. He is calling for insecure and self indulgent children to trust their father and thus find the security and gladness which will enable them to take patiently whatever pain or humiliation may come from loving their enemies." - John Piper (Love your enemies book) #recklessones #mkcc